This series is written from published material and its byline claims method rather than credentials, so the sources are listed. They are given as books and categories of material rather than as page citations; where a claim in the text is contested, the text says so at the point of the claim.
On the Bristol sessions, and their mythology. The Bristol Sessions: Writings About the Big Bang of Country Music, edited by Charles K. Wolfe and Ted Olson, the standard scholarly collection, valuable precisely because its contributors disagree about how much the big-bang framing deserves. The primary account of the sessions themselves is Ralph Peer’s own, given mainly in interviews late in his life; it is indispensable and self-serving in roughly equal measure, and this book has treated it as testimony rather than as record. The contemporary Bristol newspaper coverage, including the piece that printed Ernest Stoneman’s royalty figure, survives and has been widely reproduced in the scholarship.
On Peer and the business. Ralph Peer and the Making of Popular Roots Music, Barry Mazor, the fullest account of the publishing machine this book’s fourth movement describes. Russell Sanjek’s American Popular Music and Its Business for the industry mechanics: mechanical royalties, the 1909 statute, the ASCAP–BMI war. The specific percentages, fees and wage comparisons in Movement Four are the figures usually given in this literature and are flagged in the text as illustrative where the underlying contracts are not public.
On the founding artists. Jimmie Rodgers: The Life and Times of America’s Blue Yodeler, Nolan Porterfield, the standard biography, and the source this book follows on the contested band-split at Bristol and the final sessions. Will You Miss Me When I’m Gone? The Carter Family and Their Legacy in American Music, Mark Zwonitzer with Charles Hirshberg, the family history on which the Poor Valley chapters chiefly rest, including the family tellings this book flags as tellings. My Husband Jimmie Rodgers, Carrie Rodgers, read as the interested account it is. Can’t You Hear Me Callin’: The Life of Bill Monroe, Richard D. Smith. Hank Williams: The Biography, Colin Escott with George Merritt and William MacEwen, the source followed here on the last session, the final drive, and the inquest, including the Marshall forgery.
On the barn dances and the radio economy. A Good-Natured Riot: The Birth of the Grand Ole Opry, Charles K. Wolfe, for the early Opry, the renamed bands and the costuming. George D. Hay’s own 1945 booklet, A Story of the Grand Ole Opry, as a primary document, self-serving, unreliable on dates, and the source of the passage about DeFord Bailey quoted in Movement Four, which is reproduced in the scholarship and discussed at length in DeFord Bailey: A Black Star in Early Country Music, David C. Morton with Charles K. Wolfe, the account this book follows on Bailey’s career and dismissal. Border Radio, Gene Fowler and Bill Crawford, for Brinkley, XERA and the transcription economy.
On the genre’s history entire. Country Music, U.S.A., Bill C. Malone, the foundational survey, and the source of the home-and-away framing of the Carters and Rodgers that this book adopts and extends. Creating Country Music: Fabricating Authenticity, Richard A. Peterson, the scholarly argument behind this book’s insistence that the genre’s authenticity was manufactured from the start; Movement Five’s audit chapter is in its debt throughout. Tony Russell’s Country Music Records: A Discography, 1921–1942 for dates, personnel and the actual contents of the segregated catalogue series.
On the ending. Last Train to Memphis, Peter Guralnick, for the Sun sessions, the Opry and Hayride episodes, and the surviving session tape quoted with attribution in Movement Three’s final chapter.
Where figures and stories are contested, the Bristol per-side rate and session totals; the Stoneman royalty figure; every sales number attached to Rodgers, Autry, Montana and Page; Hay’s account of the Opry’s christening; the number of Hank Williams’s Opry encores; the advice allegedly given to Elvis Presley at the Opry; Bill Monroe’s remark about the royalty cheques; the authorship of the sunshine song associated with Jimmie Davis; and the several family tellings flagged in Movements One and Two, the text says so at the point of the claim rather than choosing quietly. Those disagreements are not gaps in the record. In a genre this devoted to its own legend, they are the record.